threshed gilead with threshing sledges of iron
threshed gilead with threshing sledges of iron
threshed gilead with threshing sledges of iron
Then our mouth was filled with laughter, and our tongue with shouts of joy; then they said among the nations, TheLordhas done great things for them. TheLordhas done great things for us; we are glad. If God is for us, who can be against us? All time was measured by seven. Let the nations who have ears to hear, hear what the Spirit through Amos says to the nations. January 9, 2013 at 8:31 am and is filed under Biblical Texts. Animals have to be fed, crops have to be watered and fertilized, and it doesnt matter how the farmer feels on that particular day. Those who sow in tears shall reap with shouts of joy! Thus the Church and members of the community of the Father sotra kinda Dont relate to the Process of the Hardened Hart and the compounded consequences of the deceitfulness of being habitually unfaithful in the little ways which bring about the cruelty of Amoss day. You shall keep my Sabbaths and reverence my sanctuary: I am theLord. Thus says the Lord: "For three transgressions of Damascus, and for four, I will not revoke the punishment, because they have threshed Gilead with threshing sledges of iron. The course of the prophecy convicted them, as the things written in Holy Scripture for our ensamples convict Christians. Farmers work throughout the year, regardless of the weather. You shall leave them for the poor and for the sojourner: I am theLordyour God., Proverbs 3:10 Then your barns will be filled with plenty, and your vats will be bursting with wine.Genesis 9:20 Noah began to be a man of the soil, and he planted a vineyard.Deuteronomy 23:24-25 If you go into your neighbors vineyard, you may eat your fill of grapes, as many as you wish, but you shall not put any in your bag. THE HOLY BIBLE, NEW INTERNATIONAL And God said, Let there be light, and there was light. , Leviticus 19:19 You shall keep my statutes. 5 I will break down the gate of Damascus; I will destroy the king who is in the Valley of Avenand the . And the Spirit of God was hovering over the face of the waters. For there was no other enemy, from whom Syria had to be delivered. Subsequently to that retreat from Samaria, he even lost Ramoth 2 Kings 9:14-15 to Jehoram after a battle before it 2 Kings 8:29, in which Jehoram was wounded. The sons of Kenaz: Othniel and Seraiah; and the sons of Othniel: Hathath and Meonothai. Abijam was in league with the father of Benhadad 1 Kings 15:19. 14-15) At the time of our era, the name of Abraham was still held in honor in the country of Damascus; a village was named from him Abrahams dwelling; and a native historian Nicolas said, that he reigned in Damascus on his way from the country beyond Babylon to Canaan. Notice that the illustrations that Jesus needed to make His points were literally all around Him. It was at that time probably a subordinate power, whether on the ground of the personal eminence of Hadadezer king of Zobah, or any other. Y V Silence is often more emphatic than words. This is what the LORD says: "For three sins of Damascus, even for four, I will not relent. 3 Thus saith the Lord; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron:. He wept because he knew the evil that [Hazael] will do to the people of Israel. In particular, Hazael will set their fortresses on firekill their young men with the sword, dash in pieces their little ones, and rip up their pregnant women (2 Kings 8:12). What Does the Bible Say About Compassion? Q The covenant of brothers probably refers to a treaty between nations whether imposed (as upon a vassal) or negotiated. Then follow Edom, Ammon, Moab, who burst the bonds of blood also. Meonothai fathered Ophrah; and Seraiah fathered Joab, the father of Ge-harashim, so-called because they were craftsmen. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. The rule then is; give without bounds; when that whole is fulfilled, still give. Again in that series of sayings in the book of Proverbs Proverbs 30:15-16. , Job 39:10 Can you bind him in the furrow with ropes, or will he harrow the valleys after you?1 Samuel 6:7 Now then, take and prepare a new cart and two milk cows on which there has never come a yoke, and yoke the cows to the cart, but take their calves home, away from them.Ecclesiastes 11:4-6 He who observes the wind will not sow, and he who regards the clouds will not reap. Please support us by disabling these ads blocker. In the visitations of others, it was to read its own; and that, the more, the nearer God was to them. It is worth noting that each of the oracles begins with the formula For three transgressions of [name of city or state], even for four, though Amos only listed one transgression for each nation, except for Israel which received all four of them (Amos 2:616). Benhadad at once broke his league with Baasha at the request of Asa in his later mistrustful days 1 Chronicles 16:2-7, and turned against Baasha (1 Chronicles 16:2-7 and 1 Kings 15:20). Hazael extended his conquests to Gath 2 Kings 12:17, intending probably to open a connecting line with Egypt. This handy resource allows the reader to quickly summarize or review all the pertinent details about any Old Testament book. Genesis 1:11 says, Then God said, Let the land produce vegetation:seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds. And it was so. Such a pronouncement of judgment continues throughout the second chapter, which begins with Moab and culminates with Gods chosen people, namely, Judah and Israel. So neither he who plants nor he who waters is anything, but only God who gives the growth. Hazael probably became the instrument of God in chastening Israel, while he was avenging Jehus submission to a power whom he dreaded and from whom he had suffered. What is the Biblical Perspective on Agriculture, Why Did Jesus Talk So Much About Agriculture, Why Jesus Talked So Much About Agriculture. 3. Hebrew Names Version. Judging, probably, of Davids defensive conquests by its own policy, it joined the other Syrians who attacked David, was subdued, garrisoned, and became tributary 2 Samuel 8:5-6. Your threshing shall last to the time of the grape harvest, and the grape harvest shall last to the time for sowing. This is what the LORD says: 'The people of Damascus have sinned again and again, and I will not let them go unpunished! , 1 Chronicles 4:10-41 Jabez called upon the God of Israel, saying, Oh that you would bless me and enlarge my border, and that your hand might be with me, and that you would keep me from harm so that it might not bring me pain! And God granted what he asked. Kings who entered treaties with each other typically thought of themselves as brothers (cf. Rather, they were guilty of a huge quantity of sins, which the prophet described as three transgressions even four.. Its native historian admits that the Damascenes were, in the time of David, and continued to be, the aggressors, while he veils over their repeated defeats, and represents their kings, as having reigned successively from father to son, for ten generations, a thing unknown probably in any monarchy. Joash, king of Judah, bought him off, when advancing against Jerusalem, with everything of gold, consecrated or civil, in the temple or in his own treasures 2 Kings 12:18. If they who sinned without law, perished without law Romans 2:12, how much more should they who have sinned in the law, be judged by the law. Gods judgments rolled round like a thunder-cloud, passing from land to land, giving warning of their approach, at last to gather and center on Israel itself, except it repent. Deuteronomy 4:24 says that God is a consuming fire. Other Translations of Amos 1:3 King James Version. Get Your Bible Minute in Your Inbox Every Morning. A busy threshing floor was a symbol of a plentiful harvest; a bare one indicated famine, and perhaps God's judgment. Amos does not express it. because they have threshed Gilead with threshing sledges of iron. But in the fifth year you may eat of its fruit, to increase its yield for you: I am theLordyour God., 1 Corinthians 3:6 I planted, Apollos watered, but God gave the growth.Leviticus 26:1-5 You shall not make idols for yourselves or erect an image or pillar, and you shall not set up a figured stone in your land to bow down to it, for I am theLordyour God. God was and is seeking usfor He will separate usable grain from the waste straw or chaff. Does he continually open and harrow his ground?Ecclesiastes 5:9 But this is gain for a land in every way: a king committed to cultivated fields., Hosea 10:12 Sow for yourselves righteousness; reap steadfast love; break up your fallow ground, for it is the time to seek theLord, that he may come and rain righteousness upon you.Micah 4:1-4 It shall come to pass in the latter days that the mountain of the house of theLordshall be established as the highest of the mountains, and it shall be lifted up above the hills; and peoples shall flow to it, and many nations shall come, and say: Come, let us go up to the mountain of theLord, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths. For out of Zion shall go forth the law, and the word of theLordfrom Jerusalem. 10:3233). C The Awaj (the crooked) (perhaps the old Amana, the never-failing, in contrast with the streams which are exhausted in irrigation) runs near the old south boundary of Damascus, separating it probably from the northern possessions of Israel beyond Jordan, Bashan (in its widest sense), and Jetur or Ituraea. A threshing sledge was made of wooden boards embedded with sharp stones or iron teeth. because they have threshed m Gilead . Tagged: Amos, Amos 1:3-5, Amos 1:6-8, Amos 1:9-10, Ethics, Nations, Violence. Such atrocities would not be unknown in the ancient world. The word, yea, denotes, that the seventh is some heavier trouble, beyond all the rest, which would seem likely to break endurance. And great crowds gathered about him, so that he got into a boat and sat down. In similar fashion, Damascus had threshed Gilead with their instruments of war. And you shall lend to many nations, but you shall not borrow.Deuteronomy 28:8 The LORD will command the blessing on you in your barns and in all that you undertake. The order of Gods threatenings seems to have been addressed to gain the hearing of the people. Vanity of vanities, says the Preacher, vanity of vanities! And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child. Turn away . Publisher: OpenBible.info. In this case, God Himself is making the judgement. You shall not wear cloth of wool and linen mixed together., Luke 10:2 And he said to them, The harvest is plentiful, but the laborers are few. For this they will be judged by God. In this second volume on the Minor Prophets, Dr. Bailey discusses the books of Joel to Zephaniah.
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